Shota Rustaveli (1172-1216) wrote
the defining piece of early Georgian literature: The Knight of the Panthers
Skin. This epic poem talks of courage
and friendship, love and chivalry, and the classic rescue of a princess in
distress. It is entirely proper that the
grand thoroughfare that runs through the heart of Tbilisi is named for such a
significant contributor to the rich Georgian culture.
I’ve seen a lot of things on Rustaveli Avenue. I watched a Russian made Lada automobile burn down to the frame in front of the Tbilisi Marriott Hotel. I’ve gazed at the Christmas lights as they brought me an aura of peace while walking bundled against the cold December night. There are families with their young children, old women selling seeds, and young lovers walking hand-in-hand oblivious to the swirl of activity. I’ve seen concerts and car wrecks, parades and protests, and a dozen small kiosks where you can buy anything from popcorn to magazines to a single cigarette.
All that
said there is something you will never see on Rustaveli Avenue… A left turn. I have often felt uneasy when the taxi driver
whizzed past my turn without paying attention to my protests in a panicked
combination of broken Georgian and Russian.
I know the street names in Georgian, but, embarrassingly, the words “left”
and “street” only in Russian. Our
collective confusion ends quickly when we reach the unmarked, tacit turnaround
near Rose Revolution Square. Throughout
the city, there are many traffic circles governed by some sort of unspoken
creed and an occasional traffic signal which will save you from certain peril
should you need to turn left.
In many ways, a walk down Rustaveli Avenue serves as a metaphor for life. The wide, grand avenue ventures out boldly from its beginning at what is now called Freedom Square. Like a young man that enters out into the world with such great promise and looked upon proudly by the paternal eyes of a loving father, Rustaveli Avenue triumphantly begins its journey as the tall, golden statue of Saint George towers over the traffic circle where the voyage begins and the statue of the omniscient Mother of Georgia peers over the skyline.
Walking
the avenue from Freedom Square, you are quickly surrounded by the dichotomy
that is Tbilisi. In an old stone
building on the right, shops selling the latest in haute couture and Reebok
athletic gear seem as foreign to the architecture as the concept of a ruling
Tsar; the imperious sovereign at the time the structure was built. On the left, the subway station bustles with
activity as people move hurriedly back and forth paying little notice to the
grandeur around them.
The classic white marble of the Youth Palace seems to shine
and contrasts the nearby buildings. On
the sidewalk, booksellers display textbooks, children’s books, and classic
literature on long racks sitting out in the open air. Across the street, the massive Georgian
National Museum overwhelms its surroundings.
There are a
number of underground crosswalks that are lined with shops offering a
convenient way to avoid being struck by a myriad of buses, street cars, taxis,
and speeding German sports cars.
Ignoring the underground walkways and sprinting across the street cost
me knee surgery #3 after tumbling over a cobblestone trying to shoot the gap
between a BMW and a Marshuka.
Next
on the left is the overpowering Parliament building with its imperial topaz
colored stone, tall columns, and broad stairway leading into the legislative
heart of the government. There are 20
glass rectangles laid into the stone stairs and sidewalk representing the 20
victims of the April 9th, 1989 massacre that took place during a protest rally
against the crumbling Soviet government.
That day is still honored as the Day of National Unity.
The
old school sits next to the Parliament and peers across to the old Stone
Church. It is said that in the 6th century, St. David of Garejeli was
accused of fathering a child with a nun. Incensed at the accusation, David
decreed that she would give birth to a stone, which legend said she did, and
that stone was laid at the base of the church. Next to the Church is the National
Picture Gallery (Blue Gallery), behind which sits the large April 9th
Park. Moving further, past the Tbilisi
Marriott, Rustaveli Theatre, and Opera House, we now transition to shops,
restaurants, banks, and the usual assortment of small stands selling seeds and some
even offering a scale in case you want to weigh yourself for a mere 20 Tetri. There are some quaint cafes and coffee shops, some that set up seating on the sidewalk so you can sit and
observe the flurry of humanity passing by.
It’s here on Rustaveli Avenue where I convince myself to sit for a
while, and enjoy a beer or a coffee before venturing onward. Like any grand avenue in any European city, I
know full well that if I wandered a block off the main street I would pay much
less for that refreshment… but as always, you pay for the view… And it’s worth
it.
Soon
the avenue seems to open up in the midst of a broad delta of busy traffic into
Rose Revolution Square. The new Radisson
Blu Hotel, built from the skeleton of an old Soviet-era high rise stands
gleaming in the sun behind the old Postal Service building. The deep blue glass catches your eye and you
momentarily lose track of where you are, only to focus back on the avenue as it
subtly but sublimely changes names and bends left. Commemorating the finale of this great
thoroughfare, a statue of Shota Rustaveli stands tall and proud in a small park
hidden ironically between the McDonald’s and the subway station; two iconic
symbols of worldly progress and motion. Like
the young man, Rustaveli Avenue started out fast racing through a structured
youth dominated by laws and learning, through cultural and spiritual revelation
and social charm, towards a wide path leading to the modern, mature life of a
gentleman who is confident in where he is going because of where he has been.
When power leads man
towards arrogance, poetry reminds him of his limitations. When power narrows
the area of man’s concern, poetry reminds him of the richness and diversity
of existence.
When power corrupts,
poetry cleanses.
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John
Fitzgerald Kennedy
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